Our 72,000 nadis are the network for the prana. We have three nadis through which we operate as it would be too confusing to try and work with all of them or a few. We choose Ida, Pingala and Sushumna nadi for awakening the Kundalini and merging of Shiva Shakti.
We address Ganga, Yamuna and Saraswati as the most sacred rivers. We believe that whatever flows into the sacred rivers, emerges purified and cleansed. Continue reading
Her hands have no arms; her mouth has no face. She is the eyes of the blind, Mother Prachanda Chandika.
Without hands she fashions, she knows without a mind, without an eye she sees, Mother Prachanda Chandika.
She is the supreme hand of the hand, the wonderful consciousness of the mind, the eye, that is the origin of the eye, Mother Prachanda Chandika.
Though her head is cut off, she is the support of life. Though she is frightening in appearance, she is the giver of peace. Though a maiden she increases our vigor, Mother Prachanda Chandika. – Ganapati Muni, Prachanda Chandika-9-11,14.
It is the Goddess Chinnamasta, the consciousness beyond the mind. Her Sanskrit name, comprised of Chinna (meaning severed), masta (head) and Vajrayyogini (a Buddhist goddess) highlights her unique nature. She is the headless Vajrayyogini symbolizes self-sacrifice, transformation, and the transcendence of ego. She is connected with the fierce aspect of the Goddess Devi. Continue reading
The sadhana of Left Hand Tantra.
What is the definition of Vama Marga and why do we talk about it in whispers. The science of Tantra has two main branches, which are known as Vama marga and Dakshina marga. Vama marga is the left path which combines sexual life with yoga practices in order to explode the dormant energy centers. Dakshina marga is the path of yoga practices without cohabitation. Continue reading