What is the definition of Vama Marga and why do we talk about it in whispers. The science of Tantra has two main branches, which are known as Vama marga and Dakshina marga. Vama marga is the left path which combines sexual life with yoga practices in order to explode the dormant energy centers. Dakshina marga is the path of yoga practices without cohabitation. Continue reading →
The third eye is where one puts the tilak, the vermilion mark on the forehead. It was devised as a symbol of that unknown world. This point is not in the same place for everyone. It is said that if someone has meditated for a long time in his/her past lives and has had a small experience of samadhi his/her third eye will be lower down. If no meditation has been done, the place on the forehead is higher up. It can be determined by the position of this point, what the state of one’s meditation was in one’s past life; it will indicate whether the state of samadhi ever happened to one in one’s past life. If it happened often then, this point will have come down lower, it will be at the same level as one’s eyes—it cannot go lower than that. If this point has come in line with one’s eyes, then one can enter samadhi. The happening is so small that it is insignificant.
Having controlled the Prana and Apana, during Kumbhaka (breath retention), with the gaze fixed steadily at the tip of the nose, performing shanmukh mudra with the fingers of both hands, the mind merge itself in the sound of pranava, Aum. – Upanishads.
Shanmukh mudra is practiced when one closes the ears with the thumbs, the eyes with the index fingers, the nostrils with middle fingers, and place the little finger below the lips. Release the pressure of the middle fingers and open the nostrils. Inhale slowly and deeply using full yogic breathing. At the end of the inhalation, close the nostrils with the middle fingers and practice Kumbhaka (holding breath). Hold breath for as long as possible. Release the pressure of the middle finger and slowly exhale.
What are the Upanishads saying?
Through one’s breath awareness, one is able to control inhalation and exhalation. When this is accomplished, one is able to rid oneself of negativity, doubts and fears. The outcome is one’s thoughts are no longer the rulers of one’s mind.
The mind, when it is free from thoughts, desire and motion, merges in the supreme Brahman. This state is Samadhi. – Upanishads.
The year is ending and what is the resolution one can make? Balance one’s prana and to do that practice Samvrit Pranayama. Inhale to the count of five, hold the breath to the count of five, exhale to the count of five and hold the breath outside to the count of five. Practice 27 times with the mantra So Ham, Aum or your personal mantra. Remain on the spiritual path.
Is it steady or is it wavering? When one meditates with a lighted lamp, it plays a lot of games with one. Sometimes the light whooshes and wavers from side to side, or it consumes the wick. Often one keeps lighting it and it does not light. Continue reading →
Becoming whole and still.
You can reflect
The world within your own self,
And like the mountain lake, spontaneously reveal
The beauty of snow-capped peaks, the sun and moon,
Yet still be filled with the living waters of bliss
Though saints are born in samadhi
All can work towards this goal
With faith, strong will, intelligence. Swami Satyananda Saraswati.
If you take this extract line by line, each one is a powerful visualization. Continue reading →
We read about seers and saints slipping into samadhi. There is a story about a Zen nun, who was returning with a pot of water on her head. The pot slipped from her head and with that accident she attained samadhi. Continue reading →
Vedānta is not a business. The highest teaching of Vedānta. The method of Vedānta: deliberate superimposition for the purpose of teaching and negation of this teaching in the end. Mutual superimposition. 3 identifcations: knower, doer, experiencer. adhyaropa and apavāda. Tat tvam asi. Role of the teacher. You are everything. Is samadhi necessary?
Making the knowledge of the self firm? How many jñānis are there?
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