328 – Surya Tantra

I bow to that which is the substance of all, which is all, the embodiment of the universe, the light on which yogis meditate. Markandeyapurana.

Among the five basic classifications of spiritual Tantra on the basis of Sampradaya (tradition and spiritual lineage), Surya Tantra based on purity, knowledge and positivity. The sadhana of Surya Tantra opens the third eye—universal intuition, and the fire element grants us vitality. Continue reading

326 – Lakshmi Tantra

Lakshmi Tantra is a very sacred form of practice. In it, we consider Lakshmi as the cosmic mother and her expectation from us is devotion and pursuit of truth. The Lakshmi Tantra is also dedicated to the worship of Vishnu. Continue reading

322 – Tantra as explained by my Guru

Following the spiritual life in today’s society of consumerism and materialism without creating discord and imbalance in our daily life is not an easy goal. The principles of Vedanta are too complex for us. We require some sadhana which is easy to understand and accept. Tantra is the middle way, and its master principle is: Continue reading

320 – S**uality and heightened consciousness

In Tantra there are two important poles of energy known as Shiva and Shakti. Many of us associate practices of Tantra with sexual awareness and expertise. This is not the case. It is a misunderstanding created by teachers, who misuse their powers. In Tantra, Shakti is the creator and Shiva is the instrument. Continue reading

306 – Understanding Tantra

Tantra is a very important part of the Hindu way of worship. In the course of history, it was divided into three main branches, Shakta, Shaiva, Vaishnava. Its sources are the Vedas. Every branch of Tantra has its own agamas. Agamas are believed to be the words which came out of God’s mouth. They were the pearls of wisdom emanating from Devi, Shiva, and Vishnu. Continue reading

261 – What is Tantra?

 

Tantra is a pure science of dedication to Mother Power. In Tantra we behold God as mother. God should be the Mother because only the mother can create. She is the ultimate dynamic power. She is the preserver and also the destroyer. It is by her command that the celestial beings, human beings and all of creation moves.

Swami Satyananda Saraswati

Aim Hrim Klim

233 – Devi in the hindu tradition

The Goddess has been worshipped in the vedic and tantric traditions in numerous forms. Thousands of goddesses exist in India, all manifestations and symbols of one energy and power. As Durga, she is the remover of obstacles, as Kali, the destroyer of time and annihilator of the ego. As Lakshmi, she is the granter of wisdom and knowledge. As Saraswati, she is the granter of wisdom and knowledge. As Tara, she is the guiding light. As Jagdamba, she is the mother of the universe. Continue reading

159 – Purusha and Prakriti

Purusha and Prakriti emerged from the split. The kundalini is the subtlest form of energy and indivisible part of pure consciousness. Energy and consciousness have separated and united to create the cosmos and they are striving to unite in our physical body. Continue reading

138 – Surrender yourself

According to my Guru, Swami Satyanananda Saraswati, there comes a stage in our lives, when the desire to succumb to the divine will come naturally. Until this happens we are guided by our ego. Our expectations are motivated by ego, efforts are energized by the ego, until our ego has wrung us dry. We all wish to have a better life. We are lost in a maze of confusion. Our intentions improve ourselves and lead a qualitative life. In order to tread on this path we have to look at our own experiences and then those of others to learn to detect what has been truly fulfilling. Continue reading

James Swartz – Nature of non dual love – Talk 8

Beginning of the verses of Narada’s Bhakti Sutras. Traditional
versus modern style of teaching. Vers 1: Using intellect for
justification is not useful. Devotion is directed to God. Treat
the people around you as if they are God. Devotion is rational.
Vers 2: Focus all of your attention on one topic: who am I?
Samadhana. Love is willing attention. Love of what is right
here and now. You are always present. You love your self.
Selflessness. You are the goodness that makes goodness
good. Hate is a perverted form of bhakti. Duality: Men are
defined by women. You don’t love objects, you love love.
Chasing love in objects is useless. Vers 3+4: You know you
don’t die and get a security benefit. The worry goes away.
Immortal love. Perfection benefit. Gain of knowledge, loss of
ignorance. Enlightenment sickness. Love is your nature. You
are not the body. You were here before your body was born.
Solution is to accept the words of the scripture. Vers 5: Life is
not jiva centered anymore. Free of passion for objects. No
need to feel special. Vers 6: Feel wonderstruck because you
understand and fulfilled the purpose in your life. You know you
are love.

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James Swartz – Karma Yoga and Dharma – Talk 7

Recap of the last session. Freedom as the number one priority
in life. Nondual bhakti is exclusive love of the self. To progress
spiritually you have to commit yourself to the vedic tradition:
work through all stages. Skipping of the purification by karma
yoga is not useful. Understand the progression. Take care of
all instruments. Dual love is there to qualify for nondual love.
Nondual relationship. Samsara is a zero-sum-reality. You can’t
win and you can’t loose. Karma yoga is suitable to get out of
samsara: prepares you for jnana yoga, jnana yoga gives you
knowledge and knowledge sets you free. You need a noble
idea for your life. All beings are a set of rules by Isvara that
form their nature. Svabhava and svadharma of a human
being. Nature of animals. Karma yoga dharma. Example of
Arjuna. Karma yogis honor samanya dharma or universal
values. Vishesha dharma or situational ethics have no simple
formula. Dharma yoga. React appropriately in relation to
dharma in every situation to avoid bad karma. Krishna: I am
the desire that is not opposed to dharma. Adharma: Going
against your nature or to go against universal values.
Adharmic action creates mental and emotional agitation.
Pollute the environment and living in it is adharmic.
Svadharma of someone commited to Vedanta: be a karma
yogi, develop discipline. Karma yoga is build into the indian
society, that is a dharmic society. Svadharma and profession.
Karma yoga makes less stressful. You start thinking: who is
this Isvara? 4. Upasana. Listening, reasoning (reflecting and
getting rid of opinions that are not in harmony with the
teaching), actualize the knowledge “I am the self”. Getting rid
of obstacles to perfect satisfaction: by continuing the sadhana.
Total sense of confidence.

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More on: Vedanta.

Learn more about: Yoga Vidya.

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