Yoga Vidya is a nonprofit organization whose aim is to spread the knowledge (vidya) of holistic Yoga. Founded by Sukadev Bretz in 1992, Yoga Vidya now runs 4 ashrams, 100 Yoga centres in various cities and has trained more than 17.000 top-quality yoga teachers. This makes us Europe’s leading and largest yoga educational organization. We teach in the tradition of Swami Sivananda, welcoming people of all spiritual paths and traditions of yoga.
If you are interested in our English Seminars, click here.
Yoga Vidya is a nonprofit organization whose aim is to spread the knowledge (vidya) of holistic Yoga. Founded by Sukadev Bretz in 1992, Yoga Vidya now runs 4 ashrams, 100 Yoga centres in various cities and has trained more than 17.000 top-quality yoga teachers. This makes us Europe’s leading and largest yoga educational organization. We teach in the tradition of Swami Sivananda, welcoming people of all spiritual paths and traditions of yoga.
If you are interested in our English Seminars, click here.
Free will. Making no choice and turning it over to ishvara.
Issue of free will: what values are determining your use of
free will? Those values are chosen by the gunas. If tamas
predominates fear will inform your choices. If rajas
predominates desire will inform your choices. The self has
no values. It is value-neutral. Reincarnation view: this
person will transmigrate and will be the same person in the
next incarnation. The person‘s karma is coming along with
them. But: when the body goes this person is never coming
back. The only thing that transcends time are the subtle and
the causal body. The circumstances of the next birth will be
different. You will have a new identity. The person that you
think you are is a conceptual person, no actual person. You
claim that subjective and objective events equal ‚I‘.
Transmigration: What reincarnates is the subtle body
powered by the vasanas. Your parents will be selected by
ishvara according to your vasanas. Non-eternal jiva. Eternal
jiva is consciousness. It is the same ‚I‘ for everyone and it is
eternal. Irrelevance of the personal story and the
experiences of the person when you know your nature. ISense
is an image or a reflection of the I. The reflection is
not the Self. Vedanta is a complete teaching. Since we are
multi faceted people we need to understand the self from
different angles. 360 ° knowledge of the self and the world.
Verse 51: „The essential nature of pure love of God is
beyond description.“ But you can know it. Verse 52: “Trying
to describe the experience of pure love of God is like a
mute trying to describe a particular taste.” Verse 53:
„Occasionally, pure love of God is revealed in a qualified
person.” In great souls you find this kind of love that is
totally different from worldly love. Verse 54: “Pure love of
God is devoid of material qualities and desires, manifests
more and more every moment, is uninterrupted and is
always experienced as one’s innermost consciousness.”
Verse 55 “Having discovered non-dual love, you see only
the self everywhere, hear the self in every word, speak only
of the self and think only of the self.” You can discover love
but you can‘t make it happen. You get rid of your concepts
and discover that you are love. The gunas influence the way
you experience love. Then it is love conditioned by the
gunas. Verse 56 “Secondary devotional service is of three
kinds, according to which of the gunas predominates at any
time or according to the motivation – distress, desire or
knowledge – that brings one to devotion.” Verse 57: “Each
succeeding type of devotee is superior to the preceding
type.” Rajasic devotees are superior to tamasic devotees,
sattvic devotees are superior to rajasic devotees and nondual
devotees are superior to sattvic devotees. You need
rajas to get out of tamas. Tamas means you live in a fantasy
world. In rajas you are driven by ambition. You need sattva
and knowledge to get out of rajas. Self inquiry renders the
gunas non binding, so you can overcome attachment to
sattva.
Yoga Vidya is a nonprofit organization whose aim is to spread the knowledge (vidya) of holistic Yoga. Founded by Sukadev Bretz in 1992, Yoga Vidya now runs 4 ashrams, 100 Yoga centres in various cities and has trained more than 17.000 top-quality yoga teachers. This makes us Europe’s leading and largest yoga educational organization. We teach in the tradition of Swami Sivananda, welcoming people of all spiritual paths and traditions of yoga.
If you are interested in our English Seminars, click here.
Yoga Vidya is a nonprofit organization whose aim is to spread the knowledge (vidya) of holistic Yoga.
Founded by Sukadev Bretz in 1992, Yoga Vidya now runs 4 ashrams, 100 Yoga centres in various cities and has trained more than 17.000 top-quality yoga teachers. This makes us Europe’s leading and largest yoga educational organization. We teach in the tradition of Swami Sivananda, welcoming people of all spiritual paths and traditions of yoga.
If you are interested in our English Seminars, click here.
Revision and conclusion. What is the meaning of ignorance? The oneness of the individual and the supreme reality. The method of Vedānta. How to get a sattvic mind. Jñāni. You are the happiness you are looking for. You have to go beyond the gunas but in the end there are not even gunas. Direct experience of the self. Tat tvam asi. Neti neti.
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Introversion of the mind and the witness. Intellectual knowledge is not helpful. Discriminative wisdom comes only to bhaktas. Bhakti means love of god. Unless you turn your mind to him he won´t reveal himself to you. The highest teaching in Vedānta is not this not this. Q + A. Ira and his teacher. Mumukshuttva.
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Discussion of the three states. The beauty of Vedānta is that it is based on common experience, not on mystical experience. Pūrṇaanubhava. 2 experiences: being aware of something or being not aware of anything. The states are not in the world. The states are not in time. Avyakta and deep sleep. Dream and waking are both private. Are you the
witness of the dream and the waking state? You are not in time because time is in the states. Is sleep the self? The Bhagavad Gītā has not to be studied sequentially.
Deliberate superimposition Bhagavad Gītā ch. 13, 13. īśvara and māyā. The world is imagined by ignorance. Ramanuja.
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Yoga Vidya is a nonprofit organization whose aim is to spread the knowledge (vidya) of holistic Yoga. Founded by Sukadev Bretz in 1992, Yoga Vidya now runs 4 ashrams, 100 Yoga centres in various cities and has trained more than 17.000 top-quality yoga teachers. This makes us Europe’s leading and largest yoga educational organization. We teach in the tradition of Swami Sivananda, welcoming people of all spiritual paths and traditions of yoga.
If you are interested in our English Seminars, click here.
Nirvāṇa–ṣaṭka. Morning remembrance prayer. Vedānta and modern science. No conflict between science and Vedānta. Science makes statements about the waking state. Vedānta is a subjective science: its about your own experience. Analyse of the three states according to Gauḍa-pādaskārikā.
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Vedānta is not a business. The highest teaching of Vedānta. The method of Vedānta: deliberate superimposition for the purpose of teaching and negation of this teaching in the end. Mutual superimposition. 3 identifcations: knower, doer, experiencer. adhyaropa and apavāda. Tat tvam asi. Role of the teacher. You are everything. Is samadhi necessary?
Making the knowledge of the self firm? How many jñānis are there?
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2 ways to get vairāgya: 1. seeing the defects of happiness from objects (it has a beginning and an end) 2. understanding that objects are not real. Bhagavad Gītā ch. 13, 7-11. Spiritual sadhana: developping qualities. Humility is knowledge because it leads to knowledge. Cultivate the qualities through effort. Only if a person has these qualities
direct knowledge can arise. Bhagavad Gītā ch. 13, 12. If you negate everything existing and non existing the self remains. There is no other way to teach the self except by
negation: neti neti. Is vers 13, 12 a contradiction? That which is devoid of all duality is described by adhyaropa and apavāda,” i.e., by superimposition and negation, by
attribution and denial. Intuition of the self. After negation of objects, even the mind, the self stands self revealed.
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Explanantion of the shlokaBrahmanandam paramasukhadam. Shankaracharyas critique of other schools of thought. Knowledge as the solution to remove ignorance. 3 types of ignorance: 1. not knowing as the root. 2. Misconception. Adhyāsa. Superimposition. 3. Doubt. Ancient vedantic position. Five fundamentals of Vedānta: 1. The witness 2. Nature of ignorance 3. Difference between doing something and knowing something 4. Absolute and relative perspective 5. Method of Vedānta.
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