James Swartz – Karma Yoga and Dharma – Talk 7

Recap of the last session. Freedom as the number one priority
in life. Nondual bhakti is exclusive love of the self. To progress
spiritually you have to commit yourself to the vedic tradition:
work through all stages. Skipping of the purification by karma
yoga is not useful. Understand the progression. Take care of
all instruments. Dual love is there to qualify for nondual love.
Nondual relationship. Samsara is a zero-sum-reality. You can’t
win and you can’t loose. Karma yoga is suitable to get out of
samsara: prepares you for jnana yoga, jnana yoga gives you
knowledge and knowledge sets you free. You need a noble
idea for your life. All beings are a set of rules by Isvara that
form their nature. Svabhava and svadharma of a human
being. Nature of animals. Karma yoga dharma. Example of
Arjuna. Karma yogis honor samanya dharma or universal
values. Vishesha dharma or situational ethics have no simple
formula. Dharma yoga. React appropriately in relation to
dharma in every situation to avoid bad karma. Krishna: I am
the desire that is not opposed to dharma. Adharma: Going
against your nature or to go against universal values.
Adharmic action creates mental and emotional agitation.
Pollute the environment and living in it is adharmic.
Svadharma of someone commited to Vedanta: be a karma
yogi, develop discipline. Karma yoga is build into the indian
society, that is a dharmic society. Svadharma and profession.
Karma yoga makes less stressful. You start thinking: who is
this Isvara? 4. Upasana. Listening, reasoning (reflecting and
getting rid of opinions that are not in harmony with the
teaching), actualize the knowledge “I am the self”. Getting rid
of obstacles to perfect satisfaction: by continuing the sadhana.
Total sense of confidence.

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Intuition of Reality – Vedanta Talk 17 by Ira Schepetin

Revision and conclusion. What is the meaning of ignorance? The oneness of the individual and the supreme reality. The method of Vedānta. How to get a sattvic mind. Jñāni. You are the happiness you are looking for. You have to go beyond the gunas but in the end there are not even gunas. Direct experience of the self. Tat tvam asi. Neti neti.

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Intuition of Reality – Vedanta Talk 16 by Ira Schepetin

How Ira met Swami Dayānanda. Q + A. Books of Shankaracharya. Study Brahma Sutras only with a qualified teacher. Vivekacūḍāmaṇi. Are Advaita Vedānta and Yoga Philosophy harmonious? Vedantic dhyana. Kaṭhopaniṣad and vedantic meditation. Books and articles of Ira.

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Intuition of Reality – Vedanta Talk 15 by Ira Schepetin

Introversion of the mind and the witness. Intellectual knowledge is not helpful. Discriminative wisdom comes only to bhaktas. Bhakti means love of god. Unless you turn your mind to him he won´t reveal himself to you. The highest teaching in Vedānta is not this not this. Q + A. Ira and his teacher. Mumukshuttva.

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Intuition of Reality – Vedanta Talk 14 by Ira Schepetin

Discussion of the three states. The beauty of Vedānta is that it is based on common experience, not on mystical experience. Pūrṇa anubhava. 2 experiences: being aware of something or being not aware of anything. The states are not in the world. The states are not in time. Avyakta and deep sleep. Dream and waking are both private. Are you the
witness of the dream and the waking state? You are not in time because time is in the states. Is sleep the self? The Bhagavad Gītā has not to be studied sequentially.
Deliberate superimposition Bhagavad Gītā ch. 13, 13. īśvara and māyā. The world is imagined by ignorance. Ramanuja.

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Intuition of Reality – Vedanta Talk 13 by Ira Schepetin

Nirvāṇaṣaṭka. Morning remembrance prayer. Vedānta and modern science. No conflict between science and Vedānta. Science makes statements about the waking state. Vedānta is a subjective science: its about your own experience. Analyse of the three states according to Gauḍa-pādas kārikā.

 

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Intuition of Reality – Vedanta Talk 12 by Ira Schepetin

Vedānta is not a business. The highest teaching of Vedānta. The method of Vedānta: deliberate superimposition for the purpose of teaching and negation of this teaching in the end. Mutual superimposition. 3 identifcations: knower, doer, experiencer. adhyaropa and apavāda. Tat tvam asi. Role of the teacher. You are everything. Is samadhi necessary?
Making the knowledge of the self firm? How many jñānis are there?

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Intuition of Reality – Vedanta Talk 11 by Ira Schepetin

2 ways to get vairāgya: 1. seeing the defects of happiness from objects (it has a beginning and an end) 2. understanding that objects are not real. Bhagavad Gītā ch. 13, 7-11. Spiritual sadhana: developping qualities. Humility is knowledge because it leads to knowledge. Cultivate the qualities through effort. Only if a person has these qualities
direct knowledge can arise. Bhagavad Gītā ch. 13, 12. If you negate everything existing and non existing the self remains. There is no other way to teach the self except by
negation: neti neti. Is vers 13, 12 a contradiction? That which is devoid of all duality is described by adhyaropa and apavāda,” i.e., by superimposition and negation, by
attribution and denial. Intuition of the self. After negation of objects, even the mind, the self stands self revealed.

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Intuition of Reality – Vedanta Talk 10 by Ira Schepetin

Story about Swami Satchidanandendra and Kirtan. The concept of avidyā / ignorance. Best source is adhyāsa bhāṣya: Introduction to the commentary of Shankaracharya
on the Brahma Sutras. 2 notions of ignorance: Shankaracharyas notion of mithyā jñāna and Padmapādas notion of mithyā ajñāna. Avidyā and māyā. Waking ego, dream ego and the witness. Vedānta is no dogma. Ego is kṣetra. Every quality is an object to the witness. Sadhana: act to get rid of tamas. Do your duty with no desire for the fruit of your action to overcome rajas. Sadhana to become free from actions (naiṣkarmya): no attachment to saṅkalpa, karma, karma phala. Freedom from the gunas. Jñānaniṣṭha. Jñāni. Bhagavad Gītā ch. 18, 66.

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Intuition of Reality – Vedanta Talk 9 by Ira Schepetin

Explanantion of the shloka Brahmanandam paramasukhadam. Shankaracharyas critique of other schools of thought. Knowledge as the solution to remove ignorance. 3 types of ignorance: 1. not knowing as the root. 2. Misconception. Adhyāsa. Superimposition. 3. Doubt. Ancient vedantic position. Five fundamentals of Vedānta: 1. The witness 2. Nature of ignorance 3. Difference between doing something and knowing something 4. Absolute and relative perspective 5. Method of Vedānta.

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Intuition of Reality – Vedanta Talk 8 by Ira Schepetin

Review of the first two Shlokas of chapter 13 Bhagavad Gita Bhasya. Witnessing consciousness: unique teaching of Vedanta. Paramahamsa. Witnessing consciousness is identical with the supreme reality. Avidya: mixing up of subject and object. Forms: Not knowing, misconception, doubt. Verses 3-6: Kshetra. Ira and his teacher Swami Atmanandendra. Wise and Dharma. Jnana Sadhana is necessary. Q & A: Jnani versus Jnananishta. Role of a Guru.

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Intuition of Reality – Vedanta Talk 7 by Ira Schepetin

Qualities of a real Bhakta according to Shankaracharya based on the Bhasya of Shankaracharya 11th and 12th chapter of the Bhagavad Gita.

 

 

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Intuition of Reality – Vedanta Talk 6 by Ira Schepetin

Prakriti and Gunas. Bhagavad Gita Chapter 7. Types of Devotees. Karma Yoga. Stages of Karma Yoga. Chapter 12, 8-20 Bhagavad Gita.

 

 

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Intuition of Reality – Vedanta Talk 5 by Ira Schepetin

Traditional study of the Bhagavad Gita. Different schools of Advaita Vedanta. Main Teachings and Defects according to Shankaracharya. Maya and other definitions.

 

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Intuition of Reality – Vedanta Talk 4 by Ira Schepetin

Qualifications according to the Bhagavad Gita chapter 13, 7-11. Story King Janaka, Katyayani, Matreyi. The Witness. The Self and deep sleep.

 

 

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