Revision of verses 38-43. Vedanta is a method that the teacher
applies to your mind. You are always aware. Elimination of nonessential
factors. Bliss in deep sleep. Do you stop existing when
you go to sleep? Something that you can never dismiss is real.
The scripture is never wrong. The problem is in my
understanding. Consequences of association with negative
people. Verse 44: Association with materialists causes anger,
confusion, forgetfulness, loss of intelligence and total spiritual
calamity. Verse 45: Rising like waves from association with
objects, these bad effects amass into a great ocean of misery.
You get a big samskara. Verse 46: Only those who abandon
material associations, serves the sages and becomes selfless
crosses beyond maya. Verse 47: The one who avoids society,
loves solitude, lets go of the belief that there is security in worldly
situations and transcends the gunas crosses beyond maya. You
don’t want to change your state of mind. Gunas teaching.
Awareness and the creation of the world. Causal and subtle body.
The supreme person. Experiencing or being the self? Two orders of reality. You are never not experiencing yourself. Duality and Non-duality are not opposites. You can be and experience yourself at the same time. It is not necessary to get rid of the ego to become the self. Parinama, substance, name and form. Not two. The self is no object but it is always present and always experienced. Unfortunately it is not always known. Claiming the self as your primary identity. Your identy as a person doesn’t go away. Dvaita bhakti is an intelligent use of my free will. Samsara problem is: transacting with something other than you. Vedanta solves the problem of experience and knowledge. The knowledge gives you the permanent appreciation of your self as love. There is only one love. A non-dual bhakta is still a person. Just being and knowing your are the self doesn’t change the life as a person. If you want to create something in the mithya dimension you have to do the work there. Non-dual love is understanding that satya and mithya are in different dimensions. Superimposing the perfection of the self onto the jiva. But the jiva never becomes perfect. There is no connection between the self and the world. You know you are free as the self although duality is happening in you. Verse 23: You look at people in terms of what they can do for you. Selfish relationships develop. The heart that gives gathers. The needs of the Lord come first. He who eats the remnants of the sacrifice incurs no skin. The joy of offering your self as a service. The joy of doing the right thing is more important than getting any object. Course in miracles and Vedanta. Rama is taking his joy from following dharma, doing the right thing. By acting with selfishness you inhibit your growth.
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