The supreme person. Experiencing or being the self? Two orders of reality. You are never not experiencing yourself. Duality and Non-duality are not opposites. You can be and experience yourself at the same time. It is not necessary to get rid of the ego to become the self. Parinama, substance, name and form. Not two. The self is no object but it is always present and always experienced. Unfortunately it is not always known. Claiming the self as your primary identity. Your identy as a person doesn’t go away. Dvaita bhakti is an intelligent use of my free will. Samsara problem is: transacting with something other than you. Vedanta solves the problem of experience and knowledge. The knowledge gives you the permanent appreciation of your self as love. There is only one love. A non-dual bhakta is still a person. Just being and knowing your are the self doesn’t change the life as a person. If you want to create something in the mithya dimension you have to do the work there. Non-dual love is understanding that satya and mithya are in different dimensions. Superimposing the perfection of the self onto the jiva. But the jiva never becomes perfect. There is no connection between the self and the world. You know you are free as the self although duality is happening in you. Verse 23: You look at people in terms of what they can do for you. Selfish relationships develop. The heart that gives gathers. The needs of the Lord come first. He who eats the remnants of the sacrifice incurs no skin. The joy of offering your self as a service. The joy of doing the right thing is more important than getting any object. Course in miracles and Vedanta. Rama is taking his joy from following dharma, doing the right thing. By acting with selfishness you inhibit your growth.
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Recap of the last session. Freedom as the number one priority
in life. Nondual bhakti is exclusive love of the self. To progress
spiritually you have to commit yourself to the vedic tradition:
work through all stages. Skipping of the purification by karma
yoga is not useful. Understand the progression. Take care of
all instruments. Dual love is there to qualify for nondual love.
Nondual relationship. Samsara is a zero-sum-reality. You can’t
win and you can’t loose. Karma yoga is suitable to get out of
samsara: prepares you for jnana yoga, jnana yoga gives you
knowledge and knowledge sets you free. You need a noble
idea for your life. All beings are a set of rules by Isvara that
form their nature. Svabhava and svadharma of a human
being. Nature of animals. Karma yoga dharma. Example of
Arjuna. Karma yogis honor samanya dharma or universal
values. Vishesha dharma or situational ethics have no simple
formula. Dharma yoga. React appropriately in relation to
dharma in every situation to avoid bad karma. Krishna: I am
the desire that is not opposed to dharma. Adharma: Going
against your nature or to go against universal values.
Adharmic action creates mental and emotional agitation.
Pollute the environment and living in it is adharmic.
Svadharma of someone commited to Vedanta: be a karma
yogi, develop discipline. Karma yoga is build into the indian
society, that is a dharmic society. Svadharma and profession.
Karma yoga makes less stressful. You start thinking: who is
this Isvara? 4. Upasana. Listening, reasoning (reflecting and
getting rid of opinions that are not in harmony with the
teaching), actualize the knowledge “I am the self”. Getting rid
of obstacles to perfect satisfaction: by continuing the sadhana.
Total sense of confidence.