When we attempt our sadhana, what are we pursuing?
Excellent health! Exhaustion of our karmas! Relaxed state of mind! Closer to the divinity! Blessings! Our guru will elevate us because we are applying due diligence! Continue reading
When we attempt our sadhana, what are we pursuing?
Excellent health! Exhaustion of our karmas! Relaxed state of mind! Closer to the divinity! Blessings! Our guru will elevate us because we are applying due diligence! Continue reading
According to the Vedas, when a soul takes birth, it descends through the heavens and the atmosphere before reaching earth. It takes on heavier sheaths of material density. It can only take birth in the physical plane at a time karmically in accord with its nature and destiny. The birth chart represents the seed pattern of its life; how it develops depends upon the environment as well. Continue reading
Our first memory is of our mother, her touch, her unconditional love, and her sacrifices. Devi is the mother of creation. She is the divine mother and is the benevolent power of the lord or the creative energy. We go to our mother for fulfillment of our needs. She nourishes us physically, emotionally, mentally and spiritually. Continue reading
Discussion of the three states. The beauty of Vedānta is that it is based on common experience, not on mystical experience. Pūrṇa anubhava. 2 experiences: being aware of something or being not aware of anything. The states are not in the world. The states are not in time. Avyakta and deep sleep. Dream and waking are both private. Are you the
witness of the dream and the waking state? You are not in time because time is in the states. Is sleep the self? The Bhagavad Gītā has not to be studied sequentially.
Deliberate superimposition Bhagavad Gītā ch. 13, 13. īśvara and māyā. The world is imagined by ignorance. Ramanuja.
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Story about Swami Satchidanandendra and Kirtan. The concept of avidyā / ignorance. Best source is adhyāsa bhāṣya: Introduction to the commentary of Shankaracharya
on the Brahma Sutras. 2 notions of ignorance: Shankaracharyas notion of mithyā jñāna and Padmapādas notion of mithyā ajñāna. Avidyā and māyā. Waking ego, dream ego and the witness. Vedānta is no dogma. Ego is kṣetra. Every quality is an object to the witness. Sadhana: act to get rid of tamas. Do your duty with no desire for the fruit of your action to overcome rajas. Sadhana to become free from actions (naiṣkarmya): no attachment to saṅkalpa, karma, karma phala. Freedom from the gunas. Jñānaniṣṭha. Jñāni. Bhagavad Gītā ch. 18, 66.
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Traditional study of the Bhagavad Gita. Different schools of Advaita Vedanta. Main Teachings and Defects according to Shankaracharya. Maya and other definitions.
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