Arjuna asked Sri Krishna a question, which we all ask. He said to Sri Krishna,
I can understand that effort and faith go hand in hand, so faith alone cannot provide the means of achieving the final goal; there has to be an effort, there has to be discipline. You mentioned that other aspects of life are governed by the three gunas. What are those aspects? Continue reading
The Brahman said:
According to the sages, there is a very clear concept that the world is a play of the three gunas. The three gunas are Tamas, Rajas and Sattwa. Life is a combination of three gunas. The three gunas are continuously interacting although only one is overriding the other two. When sattva prevails, then rajas and tamas are suppressed. Continue reading
The wise one even though in the body, does not attach importance to it. Neither pleasure nor pain affect him. Whereas the person, who lives by obeying his senses is in a dream like state. Such a person lives in the body which is influenced by our karmas and are influenced by them.
The three gunas which compose us, do not affect a person who does not identify with them. However, the wise one who is free from attachments like sleeping, walking, eating, bathing, smelling and other sensory perceptions becomes a witness. Therefore, living in the midst of Prakriti one becomes unattached like the sky, sun and the wind. – Uddhava Gita: The Last Message of Sri Krishna. Chapter 6: Verses 8—12
The lotus is used as a symbol to represent the chakras. The lotus bud symbolizes the spiritual energy, which is within all of us. The opening of the lotus represents the unfolding of our consciousness. Continue reading
Dear Ones, I read a very funny quote and it was at the same time true.
One is like a sandwich, the top slice is one’s birth and the bottom slice is one’s death. You make your life with the choice of filling. – Allan Rufus
Well, how do you view yourselves? Continue reading
The Gita offers a method of attaining happiness. It introduces the concept of the three gunas (qualities of nature): sattva (goodness), rajas (passion) and tamas (inertia). It suggests that happiness derived from tamas (ignorance) is fleeting and ultimately leads to suffering. Happiness derived from sattva (pure consciousness) is lasting and leads to true joy. Continue reading
Dear Ones, sometimes there are events which disable one from performing activities, which one enjoys doing. I have been affected by one such experience. I left my overnight bag in Yoga Vidya. It had my laptop, kindle and my puja purse. Continue reading
The Supreme Divine Personality said: They speak of an eternal Ashvatth tree with its roots above and branches below. Its leaves are the Vedic hymns, and one who knows the secret of this tree is the knower of the Vedas. – Bhagwad Gita, 15.1
Antahkaran is the inner instrument, through which one experiences the world. It is made up of four parts: mind, intellect, consciousness and ego.
The three wise monkeys said, see no evil, hear no evil and speak no evil. This saying of the wise monkeys originated in Japan, during the Muromachi period (a time of turbulence). It is believed that they were influenced by the teachings of the Buddha. Their names were Mizaru who covered his eyes and saw no evil; Kikazaru, who covered his ears and heard no evil; Iwazaru, who covered his mouth and spoke no evil. Then there is the San Saru symbol, which says, “See the good, hear the good and speak the good.” The wise monkeys are also known as the three mystical monkeys. Continue reading
In Hinduism we follow the path of Dharma. Dharma consists of three principles, Artha (material wealth), Kama (fulfilling of desires) and attaining Moksha (righteousness and liberation). Fulfilling our responsibilities and commitments will lead to a life of harmony and detachment. Continue reading
Why chant three times? We chant because we are seeking peace in our body, mind and spirit. It also makes our past, present and future tranquil. We chant Aum at the beginning of our sadhana, at the end and then Shanti. Continue reading
The trishul in Shiva’s right hand represents the three Gunas – Sattva, Rajas and Tamas. It is his emblem of sovereignty. He rules the universe through these three gunas. The damaru in his left hand represents the Sabda Brahmin (transcendental sound). Continue reading
In the Bhagavad Gita.
Lord Krishna said that there are three types of happiness and spontaneous bliss through the gunas. The gunas comprise the reason of our existence. Continue reading