745 – A true tale about elephants and mice

Dear ones, what does it mean when I write how much is enough. And the next one what are problems?

I will start with how much is enough. In my earlier life, I would tell my colleagues that if we saw an elephant on Wednesday, all our problems would be solved. We were struggling as an NGO and we were running three projects for which we had to report regularly. We had to deal with many issues, our runaway boys, the AIDS Hotline and the Voluntary Counselling and Testing HIV/AIDS Centre. The projects were in three different areas. I would tell my colleagues that our difficulties would be resolved if we would see an elephant. Continue reading

685 – The essence of magic in Sadhana

Magic is life. Where there is magic, there is life, the two cannot be separated. They shadow each other’s nature, reflect each other faces, centers and moods. The echoes of a word shouted in anger, the warmth left behind by the touch of skin, the traceries of breath, these are all lingering concepts we loosely define as ‘magic’. Continue reading

558 – The dust of the feet

To fulfil our dreams. A visualization of Maha Shakti.

Close your eyes. Sit straight. Chant Aim Hrim Klim three times. Breathe in and out of your left nostril and then breathe in and out of the right nostril. You are clearing the Ida and Pingala nadis. Now breathe in and out of both nostrils so that the Sushumna can flow. Be still. Continue reading

396 – A bunch of keys for you

In this days and age of virtual keys, Yoga is upfront with its invisible keys.

Key to unlock the psychic sound. What is the psychic sound? It is the sound of Aum and the first sound which was created. How do we utilize the mantra to unleash our prana? Our prana is within us, but this key enables us to purify and glorify our prana. Continue reading

352 – Why is the two a mystical number?

Two are required to have a relationship. Without two, there is no love, no longing, and no union. Without another, the self is meaningless. For sat (truth) to be understood there is then no need of maya (illusion). If one’s soul is to be still, it is only possible if there is restlessness. Continue reading

331 – Who is Maya?

Maya is the greatest artist and juggler. She casts a spell on us and makes the impermanent permanent, the impure pure and pain becomes pleasure. We imagine that we will always have desires, passion and will always be in love. The whole world is a net of maya to ensnare us. Continue reading

214 – Astrology and us

According to the Vedas, when a soul takes birth, it descends through the heavens and the atmosphere before reaching earth. It takes on heavier sheaths of material density. It can only take birth in the physical plane at a time karmically in accord with its nature and destiny. The birth chart represents the seed pattern of its life; how it develops depends upon the environment as well. Continue reading

111 – Who does not love their Mums


Our first memory is of our mother, her touch, her unconditional love, and her sacrifices. Devi is the mother of creation. She is the divine mother and is the benevolent power of the lord or the creative energy. We go to our mother for fulfillment of our needs. She nourishes us physically, emotionally, mentally and spiritually. Continue reading

Intuition of Reality – Vedanta Talk 14 by Ira Schepetin

Discussion of the three states. The beauty of Vedānta is that it is based on common experience, not on mystical experience. Pūrṇa anubhava. 2 experiences: being aware of something or being not aware of anything. The states are not in the world. The states are not in time. Avyakta and deep sleep. Dream and waking are both private. Are you the
witness of the dream and the waking state? You are not in time because time is in the states. Is sleep the self? The Bhagavad Gītā has not to be studied sequentially.
Deliberate superimposition Bhagavad Gītā ch. 13, 13. īśvara and māyā. The world is imagined by ignorance. Ramanuja.

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Intuition of Reality – Vedanta Talk 10 by Ira Schepetin

Story about Swami Satchidanandendra and Kirtan. The concept of avidyā / ignorance. Best source is adhyāsa bhāṣya: Introduction to the commentary of Shankaracharya
on the Brahma Sutras. 2 notions of ignorance: Shankaracharyas notion of mithyā jñāna and Padmapādas notion of mithyā ajñāna. Avidyā and māyā. Waking ego, dream ego and the witness. Vedānta is no dogma. Ego is kṣetra. Every quality is an object to the witness. Sadhana: act to get rid of tamas. Do your duty with no desire for the fruit of your action to overcome rajas. Sadhana to become free from actions (naiṣkarmya): no attachment to saṅkalpa, karma, karma phala. Freedom from the gunas. Jñānaniṣṭha. Jñāni. Bhagavad Gītā ch. 18, 66.

More Vedanta Seminars you will find here.
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