Magic is life. Where there is magic, there is life, the two cannot be separated. They shadow each other’s nature, reflect each other faces, centers and moods. The echoes of a word shouted in anger, the warmth left behind by the touch of skin, the traceries of breath, these are all lingering concepts we loosely define as ‘magic’. Continue reading
To fulfil our dreams. A visualization of Maha Shakti.
Close your eyes. Sit straight. Chant Aim Hrim Klim three times. Breathe in and out of your left nostril and then breathe in and out of the right nostril. You are clearing the Ida and Pingala nadis. Now breathe in and out of both nostrils so that the Sushumna can flow. Be still. Continue reading
What is our understanding of Yoga? Parmahamsa Satyananda Saraswati explains the misconceptions which many have. There are some points of view which are repetitive and are like a stuck record.
To be a practitioner of Yoga. Continue reading
In this days and age of virtual keys, Yoga is upfront with its invisible keys.
Key to unlock the psychic sound. What is the psychic sound? It is the sound of Aum and the first sound which was created. How do we utilize the mantra to unleash our prana? Our prana is within us, but this key enables us to purify and glorify our prana. Continue reading
Two are required to have a relationship. Without two, there is no love, no longing, and no union. Without another, the self is meaningless. For sat (truth) to be understood there is then no need of maya (illusion). If one’s soul is to be still, it is only possible if there is restlessness. Continue reading
What happens when we have a Guru? S/He creates a situation, where one is free to confront the different aspects of life. If one can go through these phases, then the sun will continue to shine on one. The Guru creates a net of maya (illusions). Continue reading
The Maya tree sprouts out of the seed from the vrittis (modification) of the mind. In the soil of enjoyments of the world, attachment, and desire water the Maya tree of illusion. Karmas are the fruits while lust, anger and greed are its sprouts. Continue reading
Maya is the greatest artist and juggler. She casts a spell on us and makes the impermanent permanent, the impure pure and pain becomes pleasure. We imagine that we will always have desires, passion and will always be in love. The whole world is a net of maya to ensnare us. Continue reading
When we attempt our sadhana, what are we pursuing?
Excellent health! Exhaustion of our karmas! Relaxed state of mind! Closer to the divinity! Blessings! Our guru will elevate us because we are applying due diligence! Continue reading
According to the Vedas, when a soul takes birth, it descends through the heavens and the atmosphere before reaching earth. It takes on heavier sheaths of material density. It can only take birth in the physical plane at a time karmically in accord with its nature and destiny. The birth chart represents the seed pattern of its life; how it develops depends upon the environment as well. Continue reading
Our first memory is of our mother, her touch, her unconditional love, and her sacrifices. Devi is the mother of creation. She is the divine mother and is the benevolent power of the lord or the creative energy. We go to our mother for fulfillment of our needs. She nourishes us physically, emotionally, mentally and spiritually. Continue reading
Discussion of the three states. The beauty of Vedānta is that it is based on common experience, not on mystical experience. Pūrṇa anubhava. 2 experiences: being aware of something or being not aware of anything. The states are not in the world. The states are not in time. Avyakta and deep sleep. Dream and waking are both private. Are you the
witness of the dream and the waking state? You are not in time because time is in the states. Is sleep the self? The Bhagavad Gītā has not to be studied sequentially.
Deliberate superimposition Bhagavad Gītā ch. 13, 13. īśvara and māyā. The world is imagined by ignorance. Ramanuja.
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Story about Swami Satchidanandendra and Kirtan. The concept of avidyā / ignorance. Best source is adhyāsa bhāṣya: Introduction to the commentary of Shankaracharya
on the Brahma Sutras. 2 notions of ignorance: Shankaracharyas notion of mithyā jñāna and Padmapādas notion of mithyā ajñāna. Avidyā and māyā. Waking ego, dream ego and the witness. Vedānta is no dogma. Ego is kṣetra. Every quality is an object to the witness. Sadhana: act to get rid of tamas. Do your duty with no desire for the fruit of your action to overcome rajas. Sadhana to become free from actions (naiṣkarmya): no attachment to saṅkalpa, karma, karma phala. Freedom from the gunas. Jñānaniṣṭha. Jñāni. Bhagavad Gītā ch. 18, 66.
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Traditional study of the Bhagavad Gita. Different schools of Advaita Vedanta. Main Teachings and Defects according to Shankaracharya. Maya and other definitions.
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