These are strong expressions and we would be in a state of denial if we said that we had never experienced these feelings. When we ask ourselves, “Who am I?” Do we know the answer to that question? We are aware of our individuality. Our individuality is identified with our mind, our senses and our body. We are a single entity. Therefore our anger stems from dissatisfaction, unfulfilled desires embedded in roots of attachment. Continue reading
What is superimposition?
How do you discriminate between your true self and what you belief to be your self. Learn the vedic method of ‘Neti-Neti’. Don’t identify with your body. Why did Arjuna choose Krishna instead of getting a big army in the battle? Arjuna struggels when he sees who he is supposed to fight against. He gets unhappy, doesn’t want to fight. This is our situation: We are unhappy and are searching a fundamental method to get happy in life. Perception from senses is unreal. We need to restrain our senses, to see the reality. Pot-clay comparison. What changes, doesn’t exist. The ‘I’ doesn’t change, everthing that changes – emotions, personality, job – are names and forms. They appear to be real. But names and forms aren’t real. All we know is a product of a word and an appearance. They are passing. They don’t exist. You are unaffected by everything in this dream. All ideas are in your mind, just like in the dream. The only reality in the dream is the consciousness that we call ‘I’. Here is only consciousness, not mine, not you. Consciousness can’t be heard, touched. But it is self-illuminate. You know it exists. You’ll become more tolerant and less pulled by thoughts and objects. Listen to the sprinkling talk of Chandra Cohen for beginners. With humour and convincing arguments.
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Trust in a guru? Manipulation and guru. Respect teachers with
knowledge. Don’t hand over your trust to a teacher simply
because you are suffering. If your heart is pure ishvara will give
you the right guru. You should be able to recognise fear in you
and root it out. What is maya? You have to act to change your
life. Change your attitude, start loving the right things and do
dharmic actions that produce beneficial results, i. e. sattva. If you
surrender and stay passive your life won’t change. Justifications
to keep negative thoughts don’t make sense. You punish yourself
when you hang on to negative thoughts. Low self esteem
motivates you to punish yourself. It’s just as easy to trust.
Associate with good people and good thoughts. Spiritual people
are samsaris dressed up in spiritual clothes. Tanmatras. Causal
body causes you to do actions to feel better. Problem is that you
have the wrong idea of who you are in the first place. Enlightened
people are happy to turn over their karma to ishvara. Shankara:
Self knowledge removes ignorance as light removes darkness.
The thought ‘I am small, I am inadequate’ generates all the
actions to feel better. Destroy it with the opposite thought.
Obstacle is attachment to ignorance. Ignorant people defend their
beliefs when you suggest an alternative attitude. Ask yourself: is
there any evidence that something is wrong with you? You should
question what you have been told in light of your values and
svabhava. A feeling is not a command. The tendency to fool
yourself is very strong. A real guru and the scripture prevent you
from that. You have to put you in a situation where you don’t get
egoic. Vers 48: “Who is capable of crossing Maya? The one who
transcends the pairs of opposites and renounces the materialistic
point of view.” You are valuable with normal hair. You don’t have
to be special. Vers 49: “Who is capable of transcending Maya?
The one who renounces even the Vedas and obtains exclusive
and unbroken love of God.” You contribute your love to the world.
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Beginning of the verses of Narada’s Bhakti Sutras. Traditional
versus modern style of teaching. Vers 1: Using intellect for
justification is not useful. Devotion is directed to God. Treat
the people around you as if they are God. Devotion is rational.
Vers 2: Focus all of your attention on one topic: who am I?
Samadhana. Love is willing attention. Love of what is right
here and now. You are always present. You love your self.
Selflessness. You are the goodness that makes goodness
good. Hate is a perverted form of bhakti. Duality: Men are
defined by women. You don’t love objects, you love love.
Chasing love in objects is useless. Vers 3+4: You know you
don’t die and get a security benefit. The worry goes away.
Immortal love. Perfection benefit. Gain of knowledge, loss of
ignorance. Enlightenment sickness. Love is your nature. You
are not the body. You were here before your body was born.
Solution is to accept the words of the scripture. Vers 5: Life is
not jiva centered anymore. Free of passion for objects. No
need to feel special. Vers 6: Feel wonderstruck because you
understand and fulfilled the purpose in your life. You know you
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Learn more about: Yoga Vidya.
Who am I? This is the most important and urgent question anyone can ask. Chandra gives answers to this question from the point of view of Advaita Vedanta in the Sankara tradition. Chandra uses the analogy of the 3 states of Consciousness, waking, dream and deeps sleep – and Turiya, the fourth one. This analogy, this analysis, plays an important role in several Upanishads, definitely in all Jnana Yoga teaching. Chandra is giving Vedanta Courses at Yoga Vidya Ashram Germany.