Different forms of Gods are symbols of their virtues and powers. Vishnu is said to be in a slumber on the coils of Shesha Nag. He is in this state for four months. It is written in the Gita, that God does not rest, even for a blink of the eye. When we see Vishnu reclining in Yoga Nidra in this depiction, it means that God is fully aware, and nothing can go wrong. Continue reading
Bhuvaneshwari means Queen of the universe or realm of being (Bhuvana). All the universe is her body and all beings are ornaments on her infinite being. She carries all the worlds as a flowering of her own Self–nature. Continue reading
These are two very fragrant flowers. Queen of the Night (Raat ki Rani) or night blooming Jasmine only flowers at night and King of the Day (Din ka Raja), or day blooming Jasmine only flowers in the day. The Raat ki Rani is a fragrant white flower with an orange stem. It flowers at night and the next morning; one sees a bed of orange stemmed flowers around its base. This happens every night and if one did not know about this tree, one would be surprised that there are no buds on the tree. Continue reading
Why does one have to explain?
Now there are varieties of gifts, the same Spirit; and there are varieties of service, but the same Lord: and there are varieties of working, but it is the same God who inspires them all in everyone. To each is given the manifestation of the Spirit for the common God.
1 Corinthians 12. 4-7 Continue reading
Ramanna Maharishi was a gentle soul. He never reprimanded anyone and he did not preach about the Gods and religion. People felt his powerful spiritual presence when they had his darshan. The experience was like being born again. Continue reading
Can we change ourselves?
Who are they? Asuras are the demons and the fight between good and evil is when the gods are at war with them. Daityas and danavas are also demons. They represent the chaos and adharma (betrayal, discord, wrongness, and vice, immorality) that threatens our cosmic stability. Continue reading
There are five yagnas and they all represent our gratitude towards the Gods and creatures of the cosmos. Bhuta, Manushya, Pitr, Deva and Brahma Yagna. Continue reading