Ravana had been granted a boon from Lord Brahma that no God or demon could kill him. He thought that he was invincible. He also received a flying chariot and he could change his shape. He did not realize that the boon did not stretch to humans. And he could be killed by a mortal. Continue reading →
Aditya Hrudayam means recitation to Surya (Sun God) from the heart. It is one of them most powerful incantation for removal of evil. It is a description of various aspects of Surya and how he sheds light on our lives bestowing good health, courage and warding off the darkness. Understanding the inner meaning of these divine names can help the supplicant to feel their connection to God. Continue reading →
I bow to that which is the substance of all, which is all, the embodiment of the universe, the light on which yogis meditate. Markandeyapurana.
Among the five basic classifications of spiritual Tantra on the basis of Sampradaya (tradition and spiritual lineage), Surya Tantra based on purity, knowledge and positivity. The sadhana of Surya Tantra opens the third eye—universal intuition, and the fire element grants us vitality. Continue reading →
We use the word Shakti, very freely in our daily life. Shakti is the presiding deity of Tantra Shastra. She is the feminine principal to whom all mantras, mudras and other elements of worship are devotionally dedicated. Continue reading →
Shani is looked upon by astrologers as a planet which causes mayhem in one’s life. Saturn is called Shani. Shani is the brother of Yama, the God of Death and is considered the god of justice. He is also considered an incarnation of Vishnu by some disciples. Continue reading →
Who does not love the colours of the seasons? There is no misunderstanding and there are no clashes. In the Hindu tradition, we have different colours for different days of the week. There are numerous arguments on the subject. Continue reading →
The meaning of Ishta Devata is the personal deity with whom a devotee feels the greatest affinity. According to Swami Sivanananda, our worship of a God is defined by the element which is predominant in us. Our body and mind are composed of five elements. These are earth, water, fire, air and ether. Our elements have to be in harmony for us to tread on the path of self-realization. What ensures that our elements are in balance is the flow of prana. Continue reading →